[115] How is wisdom in the appearance [of formations] as terror (bhayatupaṭṭhāna) knowledge (ñāṇa) of danger (ādīnava)?
Wisdom in the appearance as terror thus, "Arising (uppāda) is terror," is knowledge of danger. Wisdom in the appearance as terror thus, "Occurrence (pavatta) is terror," is knowledge of danger. Wisdom in the appearance as terror thus, "The sign (nimitta) is terror," … "Accumulation (āyūhana) is terror," "Rebirth-linking (paṭisandhi) is terror," "Destination (gati) is terror," "Production (nibbatti) is terror," "Reappearance (upapatti) is terror," "Birth (jāti) is terror," "Aging (jarā) is terror," "Sickness (byādhi) is terror," "Death (maraṇa) is terror," "Sorrow (soka) is terror," "Lamentation (parideva) is terror," "Despair (upāyāsa) is terror" — such wisdom in the appearance as terror is knowledge of danger.
Knowledge in the state of peace (santipada) thus, "Non-arising is safety (khema)"; knowledge in the state of peace thus, "Non-occurrence is safety" … knowledge in the state of peace thus, "Non-despair is safety." Knowledge in the state of peace thus, "Arising is terror, non-arising is safety"; knowledge in the state of peace thus, "Occurrence is terror, non-occurrence is safety" … knowledge in the state of peace thus, "Despair is terror, non-despair is safety."
Wisdom in the appearance as terror thus, "Arising is suffering (dukkha)," is knowledge of danger … wisdom in the appearance as terror thus, "Despair is suffering," is knowledge of danger. Knowledge in the state of peace thus, "Non-arising is happiness"; knowledge in the state of peace thus, "Non-occurrence is happiness" … knowledge in the state of peace thus, "Non-despair is happiness."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.