[137] It emerges from arising (uppāda), thus it is change-of-lineage (gotrabhū); it emerges from occurrence (pavatta), thus it is gotrabhū; it emerges from the sign (nimitta), thus it is gotrabhū; it emerges from accumulation (āyuhana), thus it is gotrabhū; it emerges from rebirth-linking (paṭisandhi), thus it is gotrabhū; it emerges from destination (gati), thus it is gotrabhū; it emerges from generation (nibbatti), thus it is gotrabhū; it emerges from reappearance (upapatti), thus it is gotrabhū; it emerges from birth (jāti), thus it is gotrabhū; it emerges from aging (jarā), thus it is gotrabhū; it emerges from sickness (byādhi), thus it is gotrabhū; it emerges from death (maraṇa), thus it is gotrabhū; it emerges from sorrow (soka), thus it is gotrabhū; it emerges from lamentation (parideva), thus it is gotrabhū; it emerges from despair (upāyāsa), thus it is gotrabhū; it emerges from the sign of formations externally (bahiddhāsaṅkhāranimitta), thus it is gotrabhū.
It enters into non-arising, thus it is gotrabhū; it enters into non-occurrence, thus it is gotrabhū; … it enters into cessation, Nibbāna, thus it is gotrabhū.
Having emerged from arising, it enters into non-arising, thus it is gotrabhū; having emerged from occurrence, it enters into non-occurrence, thus it is gotrabhū; having emerged from the sign, it enters into the signless, thus it is gotrabhū; having emerged from accumulation, it enters into non-accumulation, thus it is gotrabhū; having emerged from rebirth-linking, it enters into non-rebirth-linking, thus it is gotrabhū; having emerged from destination, it enters into no destination, thus it is gotrabhū; having emerged from generation, it enters into non-generation, thus it is gotrabhū; having emerged from reappearance, it enters into non-reappearance, thus it is gotrabhū; having emerged from birth, it enters into the birthless, thus it is gotrabhū; having emerged from aging, it enters into the ageless, thus it is gotrabhū; having emerged from sickness, it enters into freedom from sickness, thus it is gotrabhū; having emerged from death, it enters into the Deathless (amata), thus it is gotrabhū; having emerged from sorrow, it enters into the sorrowless, thus it is gotrabhū; having emerged from lamentation, it enters into freedom from lamentation, thus it is gotrabhū; having emerged from despair, it enters into freedom from despair, thus it is gotrabhū; having emerged from the sign of formations externally, it enters into cessation, Nibbāna, thus it is gotrabhū.
It turns away from arising, thus it is gotrabhū; it turns away from occurrence, thus it is gotrabhū; … it turns away from the sign of formations externally, thus it is gotrabhū. It enters into non-arising, thus it is gotrabhū; it enters into non-occurrence, thus it is gotrabhū; … it enters into cessation, Nibbāna, thus it is gotrabhū. Having turned away from arising, it enters into non-arising, thus it is gotrabhū; having turned away from occurrence, it enters into non-occurrence, thus it is gotrabhū; … having turned away from the sign of formations externally, it enters into cessation, Nibbāna, thus it is gotrabhū.
[Apparatus note 1: The Burmese (M) edition reads gotrabhuñāṇaṃ, "the knowledge of change-of-lineage"; likewise below.]
[Apparatus note 2: The Burmese (M) and European (Yu) editions read vuṭṭhahitvā for vuṭṭhitvā; likewise below.]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.