[26] It should be directly known that arising (uppāda) is worldly (sāmisa), non-arising is unworldly (nirāmisa). It should be directly known that occurrence (pavatta) is worldly, non-occurrence is unworldly. It should be directly known that the sign (nimitta) is worldly, the signless is unworldly. It should be directly known that accumulation (āyuhanā) is worldly, non-accumulation is unworldly. It should be directly known that rebirth-linking (paṭisandhi) is worldly, absence of rebirth-linking is unworldly. It should be directly known that destination (gati) is worldly, absence of destination is unworldly. It should be directly known that production (nibbatti) is worldly, non-production is unworldly. It should be directly known that re-arising (upapatti) is worldly, non-re-arising is unworldly. It should be directly known that birth (jāti) is worldly, non-birth is unworldly. It should be directly known that aging (jarā) is worldly, non-aging is unworldly. It should be directly known that illness (byādhi) is worldly, absence of illness is unworldly. It should be directly known that death (maraṇa) is worldly, the deathless (amata) is unworldly. It should be directly known that sorrow (soka) is worldly, sorrowlessness is unworldly. It should be directly known that lamentation (parideva) is worldly, non-lamentation is unworldly. It should be directly known that despair (upāyāsa) is worldly, non-despair is unworldly.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.