[30] The meaning of taking hold (pariggaha) is to be directly known (abhiññeyya); the meaning of retinue (parivāra) is to be directly known; the meaning of fulfillment (paripūra) is to be directly known; the meaning of one-pointedness (ekagga) is to be directly known; the meaning of non-distraction (avikkhepa) is to be directly known; the meaning of exertion (paggaha) is to be directly known; the meaning of non-dispersal (avisāra) is to be directly known; the meaning of non-turbidity (anāvila) is to be directly known; the meaning of imperturbability (aniñjana) is to be directly known; the meaning of the steadiness of the mind (citta) through the establishment of unity (ekattupaṭṭhāna) is to be directly known; the meaning of object (ārammaṇa) is to be directly known; the meaning of domain (gocara) is to be directly known; the meaning of abandonment (pahāna) is to be directly known; the meaning of relinquishment (pariccāga) is to be directly known; the meaning of emergence (vuṭṭhāna) is to be directly known; the meaning of turning away (vivaṭṭana) is to be directly known; the meaning of the peaceful (santa) is to be directly known; the meaning of the sublime (paṇīta) is to be directly known; the meaning of being liberated (vimutta) is to be directly known; the meaning of being without taints (āsava) (anāsava) is to be directly known; the meaning of crossing over (taraṇa) is to be directly known; the meaning of the signless (animitta) is to be directly known; the meaning of the wishless (appaṇihita) is to be directly known; the meaning of emptiness (suññata) is to be directly known; the meaning of single function (ekarasa) is to be directly known; the meaning of not exceeding one another (anativattana) is to be directly known; the meaning of being yoked together (yuganaddha) is to be directly known; the meaning of leading out (niyyāna) is to be directly known; the meaning of cause (hetu) is to be directly known; the meaning of seeing (dassana) is to be directly known; the meaning of dominance (ādhipateyya) is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.