[554] The pleasure and joy (sukha, somanassa) that arise dependent on form (rūpa) — "this is the gratification (assāda) of form": penetration (paṭivedha) by abandoning (pahāna) is the truth of origin (samudayasacca). That form is impermanent, suffering (dukkha), subject to change — "this is the danger (ādīnava) of form": penetration by full understanding (pariññā) is the truth of suffering (dukkhasacca). The removal of desire and lust (chandarāga), the abandoning of desire and lust with regard to form — "this is the escape (nissaraṇa) from form": penetration by realization (sacchikiriyā) is the truth of cessation (nirodhasacca). The view, intention, speech, action, livelihood, effort, mindfulness (sati), and concentration (samādhi) with respect to these three instances: penetration by development (bhāvanā) is the truth of the path (maggasacca).
The pleasure and joy that arise dependent on feeling (vedanā)… dependent on perception (saññā)… dependent on volitional formations (saṅkhārā)… dependent on consciousness (viññāṇa) — "this is the gratification of consciousness": penetration by abandoning is the truth of origin. That consciousness is impermanent, suffering, subject to change — this is the danger of consciousness: penetration by full understanding is the truth of suffering. The removal of desire and lust, the abandoning of desire and lust with regard to consciousness — "this is the escape from consciousness": penetration by realization is the truth of cessation. The view, intention, speech, action, livelihood, effort, mindfulness, and concentration with respect to these three instances: penetration by development is the truth of the path.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.