[137] Not far from the Himavant is the mountain named Vasabha;
at the foot of that mountain a hermitage had been built.
Then, as a brahmin, I taught three thousand pupils;
having made those pupils recite,¹ I sat down to one side.
¹ Variant readings noted in the Siam ed.: Ma. (Burmese ed.) *saṃharitvāna*; Yu. (European ed.) *saṃsāvetvāna*.
Having sat down to one side, the brahmin who had gone to the far shore of the mantras,
searching for the guise of a Buddha, made his mind (citta) confident in [the Buddha's] knowledge (ñāṇa).
Having made my mind confident therein, I sat down upon a spread of leaves;
having folded my legs crosswise, right there I died.
In the thirty-first eon from this one I gained that perception (saññā);
[since] then I know of no bad destination: this is the fruit of the perception of knowledge (ñāṇasaññā).
In the twenty-seventh eon there was a king named Sirīdhara,
possessed of the seven treasures, a wheel-turning monarch (cakkavatti) of great power.
The four analytic insights (paṭisambhidā), and also these eight liberations (vimokkha),
and the six superknowledges (chaḷabhiññā) have been realized — the Buddha's teaching has been done.
Thus indeed did the Venerable Elder Rahosaññika speak these verses.
The Apadāna of the Elder Rahosaññika is concluded.
Sixth: the Apadāna of the Elder Campakapupphiya (136)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.