[202] The Victor (jina) named Padumuttara,
the recipient of oblations,
having come forth from the great forest,
the One with Vision was going to the monastery.
Holding up with both hands
a supreme yūthikā (jasmine) flower,
I offered it up to the Buddha,
the steadfast one (tādī) whose mind (citta) was full of loving-kindness (mettā).
Through that confidence of mind (cittappasāda),
having enjoyed attainments,
for a hundred thousand aeons (kappa)
I did not arise in a bad destination (duggati).
Fifty aeons from now
there was one lord of the people,
named Samitanandana,
a wheel-turning monarch (cakkavatti) of great might.¹
The four analytic insights (paṭisambhidā),
and also these eight liberations (vimokkha),
and the six superknowledges (chaḷabhiññā) have been realized;
the Buddha's teaching has been fulfilled.
Thus indeed the Venerable Yūthikapupphiya, the Elder, spoke these verses.
The Apadāna of the Elder Yūthikapupphiya is concluded.
¹ The Po. and M. editions read "āsiṃ" ("I was").
Summary (uddāna):
Tamāli, Tiṇasanthāra,
Khaṇḍaphulli, Asokiya,
Aṅkolaka, Kisalaya,
Tinduka, Nelapupphiya,
Tikaṇḍika, and Yūthika —
and the verses are fifty-eight.
The Tamālapupphiya Chapter, the Twentieth.
Now the summary of the chapters:
Bhikkhadāyi, Parivāra,
Sereyya, and likewise Sobhita,
Chatta and Bandhujīvi,
and also Supāricariya,
Kumuda and Kuṭaja,
with Tamāli made the tenth:
six hundred verses,
and sixty-six above that.
The decade of the Bhikkha Chapters, the second hundred, is concluded.
The Kaṇikārapupphiya Chapter, the Twenty-first
First: The Apadāna of the Elder Kaṇikārapupphiya (201)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.