Vibhedakivagga

Suttapiṭaka · Khuddakanikāya · Therāpadāna (2) · Buddhavaṁsa · Cariyāpiṭaka · Vol. 33 · Section 38

[38] The Fully Awakened One named Sumedha, the compassionate Great Sage,[1] having brought many beings across, that One of great fame attained final Nibbāna. Close by the lion-throne of Sumedha, the Great Seer, with a mind (citta) full of confidence, glad at heart, I had a footstool made. Having done that wholesome deed, which ripens in happiness and yields happiness,[2] bound up with meritorious deed, I went to Tāvatiṃsa. While I dwelt there, endowed with meritorious deeds, as I lifted my feet [to step], golden stools appeared for me. Gains indeed are theirs — well gained! — who obtain a hearing [of him]:[3] having rendered service to the One who has attained Nibbāna, they gain abundant happiness. By me too a deed was well done, well invested as in trade: having made a footstool, I obtain a stool of gold. To whatever quarter I set out, on whatever business,[4] I step upon stools of gold — this is the fruit of meritorious deed. In the thirty-thousandth aeon [from now] I did that deed; [since then] I know of no bad destination — this is the fruit of the footstool. My defilements (kilesa) have been burned away; all existences (bhava) have been extirpated; like an elephant that has sundered its bonds, I dwell free of taints (āsava). The three true knowledges (vijjā) have been attained; the Buddha's teaching has been done. The four analytic insights (paṭisambhidā), and also these eight liberations (vimokkha), the six superknowledges (abhiññā) have been realized; the Buddha's teaching has been done. Thus indeed the Venerable Elder Pādapīṭhiya spoke these verses. The Apadāna of the Elder Pādapīṭhiya is concluded. The Ninth: the Apadāna of the Elder Vediyakāraka (449) Edition notes (Siam Raṭṭha apparatus): [1] M. (Burmese) and Yu. (European/PTS) editions read "aggo kāruṇiko muni" — "the foremost sage, the compassionate one." [2] Yu. reads "sukhindriyaṃ" ("the faculty of happiness") for "sukhudrayaṃ." [3] M., Yu. read "upassutiṃ" (accusative) for "upassuti." [4] Yu. reads "paccayenahaṃ" ("for some reason/requisite") for "kiccayenahaṃ."

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.