Suññatavāra

Abhidhammapiṭaka · Dhammasaṅgaṇī · Vol. 34 · Section 481

[481] Which, on that occasion, is the aggregate of volitional formations (saṅkhārakkhandha)? Contact (phassa), volition (cetanā), applied thought (vitakka), sustained thought (vicāra), one-pointedness of mind (cittass'ekaggatā), the life-faculty (jīvitindriya); or whatever other dependently arisen (paṭiccasamuppannā) immaterial phenomena (dhammā) there are on that occasion — excepting the aggregate of feeling (vedanākkhandha), excepting the aggregate of perception (saññākkhandha), excepting the aggregate of consciousness (viññāṇakkhandha) — this, on that occasion, is the aggregate of volitional formations. … These phenomena are indeterminate (abyākata). The Indeterminate That Are Results of the Unwholesome (akusalavipākā abyākatā).

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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