[663] Which phenomena (dhammā) are wholesome (kusala)?
The three wholesome roots (kusalamūla): non-greed (alobha), non-hatred (adosa), non-delusion (amoha); the aggregate of feeling (vedanākkhandha), the aggregate of perception (saññākkhandha), the aggregate of volitional formations (saṅkhārakkhandha), and the aggregate of consciousness (viññāṇakkhandha) associated therewith; the bodily action (kāyakamma), verbal action (vacīkamma), and mental action (manokamma) originated thereby — these phenomena are wholesome.
Which phenomena are unwholesome (akusala)?
The three unwholesome roots (akusalamūla): greed (lobha), hatred (dosa), delusion (moha), and the defilements (kilesa) standing together with them (tadekaṭṭha); the aggregate of feeling, the aggregate of perception, the aggregate of volitional formations, and the aggregate of consciousness associated therewith; the bodily action, verbal action, and mental action originated thereby — these phenomena are unwholesome.
Which phenomena are indeterminate (abyākata)?
The results (vipāka) of wholesome and unwholesome phenomena — belonging to the sense sphere (kāmāvacara), belonging to the form sphere (rūpāvacara), belonging to the formless sphere (arūpāvacara), or unincluded (apariyāpanna) — namely, the aggregate of feeling, the aggregate of perception, the aggregate of volitional formations, and the aggregate of consciousness; and those phenomena that are functional (kiriyā), neither wholesome nor unwholesome and not results of kamma; and all form (rūpa); and the unconditioned element (asaṅkhatā dhātu) — these phenomena are indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.