[91] Which, on that occasion, is the one aggregate of volitional formations (saṅkhārakkhandha)?
Contact (phassa), volition (cetanā), applied thought (vitakka), sustained thought (vicāra), rapture (pīti), one-pointedness of mind (cittassekaggatā), the faith faculty (saddhindriya), the energy faculty (viriyindriya), the mindfulness faculty (satindriya), the concentration faculty (samādhindriya), the wisdom faculty (paññindriya), the life faculty (jīvitindriya), right view (sammādiṭṭhi), right thought (sammāsaṅkappa), right effort (sammāvāyāma), right mindfulness (sammāsati), right concentration (sammāsamādhi), the power of faith (saddhābala), the power of energy (viriyabala), the power of mindfulness (satibala), the power of concentration (samādhibala), the power of wisdom (paññābala), the power of moral shame (hirībala), the power of moral dread (ottappabala), non-greed (alobha), non-hatred (adosa), non-delusion (amoha), non-covetousness (anabhijjhā), non-ill will (abyāpāda), right view, moral shame (hirī), moral dread (ottappa), tranquility of the mental body (kāyappassaddhi), tranquility of mind (cittappassaddhi), lightness of the mental body (kāyalahutā), lightness of mind (cittalahutā), pliancy of the mental body (kāyamudutā), pliancy of mind (cittamudutā), wieldiness of the mental body (kāyakammaññatā), wieldiness of mind (cittakammaññatā), proficiency of the mental body (kāyapāguññatā), proficiency of mind (cittapāguññatā), rectitude of the mental body (kāyujukatā), rectitude of mind (cittujukatā), mindfulness (sati), clear comprehension (sampajañña), serenity (samatha), insight (vipassanā), exertion (paggāha), non-distraction (avikkhepa); or whatever other dependently arisen immaterial phenomena (dhammā) there are on that occasion — excepting the aggregate of feeling (vedanākkhandha), excepting the aggregate of perception (saññākkhandha), excepting the aggregate of consciousness (viññāṇakkhandha) — this, on that occasion, is the one aggregate of volitional formations.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.