[951] Which phenomena (dhammā) are conjoined with mind, originated by mind, and co-existent with mind (citta-saṃsaṭṭha-samuṭṭhāna-sahabhū)?
The aggregate of feeling (vedanākkhandha), the aggregate of perception (saññākkhandha), the aggregate of volitional formations (saṅkhārakkhandha) — these phenomena are conjoined with mind, originated by mind, and co-existent with mind.
Which phenomena are not conjoined with mind, originated by mind, and co-existent with mind?
Mind (citta), form, and Nibbāna — these phenomena are not conjoined with mind, originated by mind, and co-existent with mind.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.