[99] Now, on that occasion there are phenomena (dhammā), there are aggregates (khandhā), there are sense bases (āyatana), there are elements (dhātu), there are nutriments (āhāra), there are faculties (indriya), there is jhāna, there is the path (magga), there are powers (bala), there are roots (hetu), there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is the feeling aggregate (vedanākkhandha), there is the perception aggregate (saññākkhandha), there is the volitional formations aggregate (saṅkhārakkhandha), there is the consciousness aggregate (viññāṇakkhandha), there is the mind base (manāyatana), there is the mind faculty (manindriya), there is the mind-consciousness element (manoviññāṇadhātu), there is the dhamma base (dhammāyatana), there is the dhamma element (dhammadhātu); or whatever other dependently arisen (paṭiccasamuppannā) immaterial phenomena there are on that occasion — these phenomena are wholesome.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.