[1096] In the sense-sphere element (kāmadhātu), at the moment of rebirth (upapattikkhaṇa), which five aggregates (khandhā) manifest for all beings?
The form aggregate (rūpakkhandha) … the consciousness aggregate (viññāṇakkhandha). In the sense-sphere element, at the moment of rebirth, these five aggregates manifest for all beings.
In the sense-sphere element, at the moment of rebirth, for whom do eleven sense bases (āyatana) manifest?
For sense-sphere (kāmāvacara) devas, for humans of the first eon (paṭhamakappika), for spontaneously born (opapātika) petas (ghosts), for spontaneously born asuras, for spontaneously born animals (tiracchānagata), and for hell-beings (nerayika) — those whose sense bases are complete (paripuṇṇāyatana) — at the moment of rebirth, eleven sense bases manifest: the eye base (cakkhāyatana), the form base (rūpāyatana), the ear base (sotāyatana), the nose base (ghānāyatana), the odor base (gandhāyatana), the tongue base (jivhāyatana), the taste base (rasāyatana), the body base (kāyāyatana), the tangible base (phoṭṭhabbāyatana), the mind base (manāyatana), and the dhamma base (dhammāyatana). In the sense-sphere element, at the moment of rebirth, these eleven sense bases manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do ten sense bases manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are blind from birth (jaccandha), at the moment of rebirth, ten sense bases manifest: the form base, the ear base, the nose base, the odor base, the tongue base, the taste base, the body base, the tangible base, the mind base, and the dhamma base. In the sense-sphere element, at the moment of rebirth, these ten sense bases manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do another ten sense bases manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are deaf from birth (jaccabadhira), at the moment of rebirth, ten sense bases manifest: the eye base, the form base, the nose base, the odor base, the tongue base, the taste base, the body base, the tangible base, the mind base, and the dhamma base. In the sense-sphere element, at the moment of rebirth, these ten sense bases manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do nine sense bases manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are blind and deaf from birth (jaccandhabadhira), at the moment of rebirth, nine sense bases manifest: the form base, the nose base, the odor base, the tongue base, the taste base, the body base, the tangible base, the mind base, and the dhamma base. In the sense-sphere element, at the moment of rebirth, these nine sense bases manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do seven sense bases manifest?
For womb-born beings (gabbhaseyyaka sattā), at the moment of rebirth, seven sense bases manifest: the form base, the odor base, the taste base, the body base, the tangible base, the mind base, and the dhamma base. In the sense-sphere element, at the moment of rebirth, these seven sense bases manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do eleven elements (dhātu) manifest?
For sense-sphere devas, for humans of the first eon, for spontaneously born petas, for spontaneously born asuras, for spontaneously born animals, and for hell-beings — those whose sense bases are complete — at the moment of rebirth, eleven elements manifest: the eye element (cakkhudhātu), the form element (rūpadhātu), the ear element (sotadhātu), the nose element (ghānadhātu), the odor element (gandhadhātu), the tongue element (jivhādhātu), the taste element (rasadhātu), the body element (kāyadhātu), the tangible element (phoṭṭhabbadhātu), the mind-consciousness element (manoviññāṇadhātu), and the dhamma element (dhammadhātu). In the sense-sphere element, at the moment of rebirth, these eleven elements manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do ten elements manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are blind from birth, at the moment of rebirth, ten elements manifest: the form element, the ear element, the nose element, the odor element, the tongue element, the taste element, the body element, the tangible element, the mind-consciousness element, and the dhamma element. In the sense-sphere element, at the moment of rebirth, these ten elements manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do another ten elements manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are deaf from birth, at the moment of rebirth, ten elements manifest: the eye element, the form element, the nose element, the odor element, the tongue element, the taste element, the body element, the tangible element, the mind-consciousness element, and the dhamma element. In the sense-sphere element, at the moment of rebirth, these ten elements manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do nine elements manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are blind and deaf from birth, at the moment of rebirth, nine elements manifest: the form element, the nose element, the odor element, the tongue element, the taste element, the body element, the tangible element, the mind-consciousness element, and the dhamma element. In the sense-sphere element, at the moment of rebirth, these nine elements manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do seven elements manifest?
For womb-born beings, at the moment of rebirth, seven elements manifest: the form element, the odor element, the taste element, the body element, the tangible element, the mind-consciousness element, and the dhamma element. In the sense-sphere element, at the moment of rebirth, these seven elements manifest for these beings.
In the sense-sphere element, at the moment of rebirth, which one truth (sacca) manifests for all beings?
The truth of suffering (dukkhasacca). In the sense-sphere element, at the moment of rebirth, this one truth manifests for all beings.
In the sense-sphere element, at the moment of rebirth, for whom do fourteen faculties (indriya) manifest?
For sense-sphere devas with roots (sahetuka) and associated with knowledge (ñāṇasampayutta), at the moment of rebirth, fourteen faculties manifest: the eye faculty (cakkhundriya), the ear faculty (sotindriya), the nose faculty (ghānindriya), the tongue faculty (jivhindriya), the body faculty (kāyindriya), the mind faculty (manindriya), the femininity faculty (itthindriya) or the masculinity faculty (purisindriya), the life faculty (jīvitindriya), the joy faculty (somanassindriya) or the equanimity faculty (upekkhindriya), the faith faculty (saddhindriya), the energy faculty (viriyindriya), the mindfulness faculty (satindriya), the concentration faculty (samādhindriya), and the wisdom faculty (paññindriya). In the sense-sphere element, at the moment of rebirth, these fourteen faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do thirteen faculties manifest?
For sense-sphere devas with roots and dissociated from knowledge (ñāṇavippayutta), at the moment of rebirth, thirteen faculties manifest: the eye faculty, the ear faculty, the nose faculty, the tongue faculty, the body faculty, the mind faculty, the femininity faculty or the masculinity faculty, the life faculty, the joy faculty or the equanimity faculty, the faith faculty, the energy faculty, the mindfulness faculty, and the concentration faculty. In the sense-sphere element, at the moment of rebirth, these thirteen faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do another thirteen faculties manifest?
For humans of the first eon with roots and associated with knowledge, at the moment of rebirth, thirteen faculties manifest: the eye faculty, the ear faculty, the nose faculty, the tongue faculty, the body faculty, the mind faculty, the life faculty, the joy faculty or the equanimity faculty, the faith faculty, the energy faculty, the mindfulness faculty, the concentration faculty, and the wisdom faculty. In the sense-sphere element, at the moment of rebirth, these thirteen faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do twelve faculties manifest?
For humans of the first eon with roots and dissociated from knowledge, at the moment of rebirth, twelve faculties manifest: the eye faculty, the ear faculty, the nose faculty, the tongue faculty, the body faculty, the mind faculty, the life faculty, the joy faculty or the equanimity faculty, the faith faculty, the energy faculty, the mindfulness faculty, and the concentration faculty. In the sense-sphere element, at the moment of rebirth, these twelve faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do ten faculties manifest?
For womb-born beings with roots and associated with knowledge, at the moment of rebirth, ten faculties manifest: the body faculty, the mind faculty, the femininity faculty or the masculinity faculty, the life faculty, the joy faculty or the equanimity faculty, the faith faculty, the energy faculty, the mindfulness faculty, the concentration faculty, and the wisdom faculty. In the sense-sphere element, at the moment of rebirth, these ten faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do nine faculties manifest?
For womb-born beings with roots and dissociated from knowledge, at the moment of rebirth, nine faculties manifest: the body faculty, the mind faculty, the femininity faculty or the masculinity faculty, the life faculty, the joy faculty or the equanimity faculty, the faith faculty, the energy faculty, the mindfulness faculty, and the concentration faculty. In the sense-sphere element, at the moment of rebirth, these nine faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do another nine faculties manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings — those whose sense bases are complete — at the moment of rebirth, nine faculties manifest: the eye faculty, the ear faculty, the nose faculty, the tongue faculty, the body faculty, the mind faculty, the femininity faculty or the masculinity faculty, the life faculty, and the equanimity faculty. In the sense-sphere element, at the moment of rebirth, these nine faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do eight faculties manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are blind from birth, at the moment of rebirth, eight faculties manifest: the ear faculty, the nose faculty, the tongue faculty, the body faculty, the mind faculty, the femininity faculty or the masculinity faculty, the life faculty, and the equanimity faculty. In the sense-sphere element, at the moment of rebirth, these eight faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do another eight faculties manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are deaf from birth, at the moment of rebirth, eight faculties manifest: the eye faculty, the nose faculty, the tongue faculty, the body faculty, the mind faculty, the femininity faculty or the masculinity faculty, the life faculty, and the equanimity faculty. In the sense-sphere element, at the moment of rebirth, these eight faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do seven faculties manifest?
For spontaneously born petas, spontaneously born asuras, spontaneously born animals, and hell-beings who are blind and deaf from birth, at the moment of rebirth, seven faculties manifest: the nose faculty, the tongue faculty, the body faculty, the mind faculty, the femininity faculty or the masculinity faculty, the life faculty, and the equanimity faculty. In the sense-sphere element, at the moment of rebirth, these seven faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do five faculties manifest?
For womb-born beings without roots (ahetuka), excepting the sexless (napuṃsaka), at the moment of rebirth, five faculties manifest: the body faculty, the mind faculty, the femininity faculty or the masculinity faculty, the life faculty, and the equanimity faculty. In the sense-sphere element, at the moment of rebirth, these five faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do four faculties manifest?
For womb-born beings without roots who are sexless, at the moment of rebirth, four faculties manifest: the body faculty, the mind faculty, the life faculty, and the equanimity faculty. In the sense-sphere element, at the moment of rebirth, these four faculties manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do three roots (hetu) manifest?
For sense-sphere devas, for humans of the first eon, and for womb-born beings with roots and associated with knowledge, at the moment of rebirth, three roots manifest: non-greed (alobha) as a resultant root (vipākahetu), non-hatred (adosa) as a resultant root, and non-delusion (amoha) as a resultant root. In the sense-sphere element, at the moment of rebirth, these three roots manifest for these beings.
In the sense-sphere element, at the moment of rebirth, for whom do two roots manifest?
For sense-sphere devas, for humans of the first eon, and for womb-born beings with roots and dissociated from knowledge, at the moment of rebirth, two roots manifest: non-greed as a resultant root and non-hatred as a resultant root. In the sense-sphere element, at the moment of rebirth, these two roots manifest for these beings.
For the remaining beings, [states] manifest without roots.
In the sense-sphere element, at the moment of rebirth, which four nutriments (āhāra) manifest for all beings?
The nutriment consisting of edible food (kabaḷiṅkāra āhāra), the nutriment consisting of contact (phassāhāra), the nutriment consisting of mental volition (manosañcetanāhāra), and the nutriment consisting of consciousness (viññāṇāhāra). In the sense-sphere element, at the moment of rebirth, these four nutriments manifest for all beings.
In the sense-sphere element, at the moment of rebirth, which one contact (phassa) manifests for all beings?
The contact associated with the mind-consciousness element (manoviññāṇadhātusamphassa). In the sense-sphere element, at the moment of rebirth, this one contact manifests for all beings.
In the sense-sphere element, at the moment of rebirth, which one feeling (vedanā), one perception (saññā), one volition (cetanā), and one mind (citta) manifest for all beings?
The mind-consciousness element. In the sense-sphere element, at the moment of rebirth, this one mind manifests for all beings.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.