DhaṁmahadayavibhaṅgaVijjamānāvijjamānavāra

Abhidhammapiṭaka · Vibhaṅga · Vol. 35 · Section 1098

[1098] At the moment of rebirth (upapattikkhaṇa) in the form element (rūpadhātu), which five aggregates (khandha) become manifest? The aggregate of form (rūpa), the aggregate of feeling (vedanā), the aggregate of perception (saññā), the aggregate of volitional formations (saṅkhārā), the aggregate of consciousness (viññāṇa). At the moment of rebirth in the form element, these five aggregates become manifest. At the moment of rebirth in the form element, which five sense bases (āyatana) become manifest? The eye base, the form base, the ear base, the mind base, the dhamma base (dhammāyatana). At the moment of rebirth in the form element, these five sense bases become manifest. At the moment of rebirth in the form element, which five elements (dhātu) become manifest? The eye element, the form element, the ear element, the mind-consciousness element (manoviññāṇadhātu), the dhamma element (dhammadhātu). At the moment of rebirth in the form element, these five elements become manifest. At the moment of rebirth in the form element, which one truth (sacca) becomes manifest? The truth of suffering (dukkhasacca). At the moment of rebirth in the form element, this one truth becomes manifest. At the moment of rebirth in the form element, which ten faculties (indriya) become manifest? The eye faculty (cakkhundriya), the ear faculty (sotindriya), the mind faculty (manindriya), the life faculty (jīvitindriya), the joy faculty (somanassindriya) or the equanimity faculty (upekkhindriya), the faith faculty (saddhindriya), the energy faculty (vīriyindriya), the mindfulness faculty (satindriya), the concentration faculty (samādhindriya), the wisdom faculty (paññindriya). At the moment of rebirth in the form element, these ten faculties become manifest. At the moment of rebirth in the form element, which three roots (hetu) become manifest? Non-greed (alobha) as a resultant root (vipākahetu), non-hatred (adosa) as a resultant root, non-delusion (amoha) as a resultant root. At the moment of rebirth in the form element, these three roots become manifest. At the moment of rebirth in the form element, which three nutriments (āhāra) become manifest? The nutriment of contact (phassāhāra), the nutriment of mental volition (manosañcetanāhāra), the nutriment of consciousness (viññāṇāhāra). At the moment of rebirth in the form element, these three nutriments become manifest. At the moment of rebirth in the form element, which one contact (phassa) becomes manifest? Contact of the mind-consciousness element (manoviññāṇadhātusamphassa). At the moment of rebirth in the form element, this one contact becomes manifest. At the moment of rebirth in the form element, which one feeling, one perception, one volition (cetanā), one mind (citta) becomes manifest? The mind-consciousness element. At the moment of rebirth in the form element, this one mind becomes manifest.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.