[1101] In the formless element (arūpadhātu), at the moment of rebirth (upapattikkhaṇa), which four aggregates (khandhā) become manifest?
The aggregate of feeling (vedanākkhandha), the aggregate of perception (saññākkhandha), the aggregate of volitional formations (saṅkhārakkhandha), the aggregate of consciousness (viññāṇakkhandha). In the formless element, at the moment of rebirth, these four aggregates become manifest.
In the formless element, at the moment of rebirth, which two sense bases (āyatana) become manifest?
The mind base (manāyatana), the dhamma base (dhammāyatana). In the formless element, at the moment of rebirth, these two sense bases become manifest.
In the formless element, at the moment of rebirth, which two elements (dhātu) become manifest?
The mind-consciousness element (manoviññāṇadhātu), the dhamma element (dhammadhātu). In the formless element, at the moment of rebirth, these two elements become manifest.
In the formless element, at the moment of rebirth, which one truth (sacca) becomes manifest?
The truth of suffering (dukkhasacca). In the formless element, at the moment of rebirth, this one truth becomes manifest.
In the formless element, at the moment of rebirth, which eight faculties (indriya) become manifest?
The mind faculty (manindriya), the life faculty (jīvitindriya), the equanimity faculty (upekkhindriya), the faith faculty (saddhindriya), the energy faculty (viriyindriya), the mindfulness faculty (satindriya), the concentration faculty (samādhindriya), the wisdom faculty (paññindriya). In the formless element, at the moment of rebirth, these eight faculties become manifest.
In the formless element, at the moment of rebirth, which three roots (hetu) become manifest?
Non-greed (alobha) as a resultant root (vipākahetu), non-hatred (adosa) as a resultant root, non-delusion (amoha) as a resultant root. In the formless element, at the moment of rebirth, these three roots become manifest.
In the formless element, at the moment of rebirth, which three nutriments (āhāra) become manifest?
The nutriment of contact (phassāhāra), the nutriment of mental volition (manosañcetanāhāra), the nutriment of consciousness (viññāṇāhāra). In the formless element, at the moment of rebirth, these three nutriments become manifest.
In the formless element, at the moment of rebirth, which one contact (phassa) becomes manifest?
Mind-consciousness-element contact (manoviññāṇadhātusamphassa). In the formless element, at the moment of rebirth, this one contact becomes manifest.
In the formless element, at the moment of rebirth, which one feeling (vedanā), which one perception (saññā), which one volition (cetanā), which one mind (citta) becomes manifest?
The mind-consciousness element. In the formless element, at the moment of rebirth, this one mind becomes manifest.
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.