[33] The aggregate of form (rūpakkhandha) by way of one: All form (rūpa) is not a root (hetu); is without root; is dissociated from root; is with conditions; is conditioned (saṅkhata); is material; is mundane; is subject to taints (āsava); is subject to the fetters (saṃyojana); is subject to the ties; is subject to the floods; is subject to the bonds; is subject to the hindrances (nīvaraṇa); is misapprehended (parāmaṭṭha); is subject to clinging (upādāna); is subject to defilement; is indeterminate (abyākata); is without an object; is not a mental factor; is dissociated from mind (citta); is neither result nor productive of results; is not defiled but subject to defilement; is not with initial application and sustained application; is not without initial application and with only sustained application; is without initial application and without sustained application; is not accompanied by rapture (pīti); is not accompanied by pleasure (sukha); is not accompanied by equanimity (upekkhā); is to be abandoned neither by seeing (dassana) nor by development (bhāvanā); has roots to be abandoned neither by seeing nor by development; is neither leading to accumulation nor leading to dispersal; is neither of the trainee nor of the one beyond training; is limited; is of the sense sphere; is not of the form sphere; is not of the formless sphere; is included; is not unincluded; is not fixed; is not leading out; when arisen, it is cognizable by the six consciousnesses (viññāṇa); is impermanent (anicca); is overcome by aging. Thus the aggregate of form is by way of one.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.