[356] Which phenomena (dhammā) are unwholesome (akusalā)?
On whatever occasion (samaya) an unwholesome mind (citta) has arisen—accompanied by equanimity (upekkhā), associated with restlessness (uddhacca), with a form (rūpa) as object … or with a dhamma as object, or with reference to whatever [object] it may be—on that occasion, with ignorance (avijjā) as condition (paccaya), volitional formation (saṅkhāra); with volitional formation as condition, consciousness (viññāṇa); with consciousness as condition, name (nāma); with name as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, restlessness; with restlessness as condition, resolution (adhimokkha); with resolution as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging and death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.