[362] Which phenomena (dhammā) are wholesome?
On the occasion when a wholesome mind (citta) belonging to the sense sphere (kāmāvacara) has arisen — accompanied by equanimity (upekkhā), associated with knowledge (ñāṇa) … accompanied by equanimity, associated with knowledge, with prompting (sasaṅkhārena) — having a form as object (rūpārammaṇa) … or a dhamma as object, or concerning whatever [object] it may be: on that occasion, with the wholesome root (kusalamūla) as condition there is volitional formation (saṅkhāra); with volitional formation as condition, consciousness (viññāṇa); with consciousness as condition, name (nāma); with name as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, confidence (pasāda); with confidence as condition, resolution (adhimokkha); with resolution as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging-and-death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.