[796] The bases of knowledge (ñāṇavatthu) by way of twos: mundane wisdom (lokiyā paññā), supramundane wisdom (lokuttarā paññā); wisdom cognizable by some (kenaci viññeyyā), wisdom not cognizable by some (kenaci na viññeyyā); wisdom subject to taints (āsava), wisdom not subject to taints; wisdom dissociated (vippayutta) from taints yet subject to taints, wisdom dissociated from taints and not subject to taints; wisdom subject to fetters (saññojana), wisdom not subject to fetters; wisdom dissociated from fetters yet subject to fetters, wisdom dissociated from fetters and not subject to fetters; wisdom subject to ties (gantha), wisdom not subject to ties; wisdom dissociated from ties yet subject to ties, wisdom dissociated from ties and not subject to ties; wisdom subject to floods (ogha), wisdom not subject to floods; wisdom dissociated from floods yet subject to floods, wisdom dissociated from floods and not subject to floods; wisdom subject to yokes (yoga), wisdom not subject to yokes; wisdom dissociated from yokes yet subject to yokes, wisdom dissociated from yokes and not subject to yokes; wisdom subject to hindrances (nīvaraṇa), wisdom not subject to hindrances; wisdom dissociated from hindrances yet subject to hindrances, wisdom dissociated from hindrances and not subject to hindrances; wisdom adhered to (parāmaṭṭhā), wisdom not adhered to; wisdom dissociated from adherence (parāmāsa) yet adhered to, wisdom dissociated from adherence and not adhered to; wisdom clung to (upādinnā), wisdom not clung to; wisdom subject to clinging (upādāna), wisdom not subject to clinging; wisdom dissociated from clinging yet subject to clinging, wisdom dissociated from clinging and not subject to clinging; wisdom subject to defilement (saṅkilesikā), wisdom not subject to defilement; wisdom dissociated from defilements (kilesa) yet subject to defilement, wisdom dissociated from defilements and not subject to defilement; wisdom with thought (vitakka), wisdom without thought; wisdom with examination (vicāra), wisdom without examination; wisdom with rapture (pīti), wisdom without rapture; wisdom accompanied by rapture, wisdom not accompanied by rapture; wisdom accompanied by pleasure (sukha), wisdom not accompanied by pleasure; wisdom accompanied by equanimity (upekkhā), wisdom not accompanied by equanimity; wisdom of the sense sphere (kāmāvacara), wisdom not of the sense sphere; wisdom of the form sphere (rūpāvacara), wisdom not of the form sphere; wisdom of the formless sphere (arūpāvacara), wisdom not of the formless sphere; wisdom included [in the round] (pariyāpannā), wisdom not included; wisdom leading out [of the round] (niyyānikā), wisdom not leading out; wisdom fixed [in result] (niyatā), wisdom not fixed; surpassable wisdom (sa-uttarā), unsurpassable wisdom (anuttarā); wisdom that procures the goal (atthajāpikā), wisdom whose goal has been procured (jāpitatthā). Thus the bases of knowledge by way of twos.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.