[804] Therein, which is wisdom born of thinking (cintāmayā paññā)?
In the spheres of work (kammāyatana) devised by ingenuity (yogavihita), or in the spheres of craft (sippāyatana) devised by ingenuity, or in the branches of knowledge (vijjāṭṭhāna) devised by ingenuity, [whether] regarding the ownership of kamma (kammassakata), or in conformity with the truths (saccānulomika), or that "form (rūpa) is impermanent (anicca)," or that "feeling (vedanā) is impermanent," or that "perception (saññā) is impermanent," or that "volitional formations (saṅkhārā) are impermanent," or that "consciousness (viññāṇa) is impermanent" — whatever conformable acceptance (anulomikā khanti) of such a kind, view (diṭṭhi), preference (ruci), apprehension (muti), consideration (pekkha), acceptance of dhammas through pondering (dhammanijjhānakkhanti) one acquires without having heard it from another: this is called wisdom born of thinking.
Therein, which is wisdom born of hearing (sutamayā paññā)?
In the spheres of work devised by ingenuity, or in the spheres of craft devised by ingenuity, or in the branches of knowledge devised by ingenuity, [whether] regarding the ownership of kamma, or in conformity with the truths, or that "form is impermanent," or that "feeling is impermanent," or that "perception is impermanent," or that "volitional formations are impermanent," or that "consciousness is impermanent" — whatever conformable acceptance of such a kind, view, preference, apprehension, consideration, acceptance of dhammas through pondering one acquires by having heard it from another: this is called wisdom born of hearing.
The wisdom of one who has attained [an attainment] (samāpanna) — all of it — is wisdom born of development (bhāvanāmayā paññā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.