[1] Inclusion (saṅgaha) and non-inclusion (asaṅgaha); what is not included with what is included; what is included with what is not included; what is included with what is included; what is not included with what is not included; association (sampayoga) and dissociation (vippayoga); what is dissociated from what is associated; what is associated with what is dissociated; what is associated with what is associated; what is dissociated from what is dissociated; what is associated with, and what is dissociated from, what is included; what is included with, and what is not included with, what is associated; what is associated with, and what is dissociated from, what is not included; what is included with, and what is not included with, what is dissociated.
The five aggregates (khandha); the twelve sense bases (āyatana); the eighteen elements (dhātu); the four truths (sacca); the twenty-two faculties (indriya); dependent origination (paṭiccasamuppāda); the four establishments of mindfulness (satipaṭṭhāna); the four right exertions (sammappadhāna); the four bases of accomplishment (iddhipāda); the four jhānas (jhāna); the four boundless states (appamaññā); the five faculties; the five powers (bala); the seven factors of awakening (bojjhaṅga); the noble eightfold path (ariyo aṭṭhaṅgiko maggo); contact (phassa); feeling (vedanā); perception (saññā); volition (cetanā); mind (citta); resolution (adhimokkha); attention (manasikāra).
Inclusion by means of three; non-inclusion by means of three; association by means of four; dissociation by means of four.
The similar (sabhāga); the dissimilar (visabhāga).
The whole of the Dhammasaṅgaṇī, too, is the matrix (mātikā) of the Dhātukathā.
The Mātikā.
Exposition of the Term "Inclusion and Non-Inclusion" (Saṅgahāsaṅgahapadaniddesa)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.