[488] Whatever phenomena (dhammā) are dissociated (vippayutta) from arisen (uppanna) phenomena; whatever phenomena are dissociated from unarisen (anuppanna) phenomena; whatever phenomena are dissociated from phenomena bound to arise (uppādī); whatever phenomena are dissociated from past (atīta) phenomena; whatever phenomena are dissociated from future (anāgata) phenomena; whatever phenomena are dissociated from present (paccuppanna) phenomena; whatever phenomena are dissociated from internal (ajjhatta) phenomena; whatever phenomena are dissociated from external (bahiddhā) phenomena; whatever phenomena are dissociated from visible and impinging (sanidassana-sappaṭigha) phenomena; whatever phenomena are dissociated from invisible and impinging (anidassana-sappaṭigha) phenomena — those phenomena are included (saṅgahita) by four aggregates (khandha), two sense bases (āyatana), and eight elements (dhātu). By how many are they not included (asaṅgahita)? They are not included by one aggregate, ten sense bases, and ten elements.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.