[1316] [S.] Fetters (saññojana) arise with reference to the Deathless (amata), and yet the Deathless is not conducive to fetters (asaññojaniya), not conducive to ties (aganthaniya), not conducive to floods (anoghaniya), not conducive to bonds (ayoganiya), not conducive to hindrances (anīvaraṇiya), not misapprehended (aparāmaṭṭha), not conducive to clinging (anupādāniya), not connected with defilement (asaṅkilesika)?
[P.] Yes.
[S.] Fetters arise with reference to form (rūpa), and yet form is not conducive to fetters, not conducive to ties, … not connected with defilement?
[P.] It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.