[1431] P. Is it not to be said that non-intimation (aviññatti) is immorality (dussīlya)?
S. Yes.
P. But was he not one who had undertaken an evil deed (pāpakamma)?
S. Yes.
P. If he was one who had undertaken an evil deed, then indeed, sir, you should say that non-intimation is immorality.
The Discussion "Non-Intimation Is Immorality" (Aviññatti-dussīlyanti-kathā) [concluded].
The Tenth Chapter (vagga) [concluded].
Its summary (uddāna):
The form (rūpa) of one endowed with the path (magga) is the path; for one endowed with the five consciousnesses (pañcaviññāṇa) there is
development of the path; the five consciousnesses are both wholesome and unwholesome; the five consciousnesses
are accompanied by ideation (sābhoga); one endowed with the path is endowed with two moralities (sīla);
morality is not a mental factor (acetasika); morality does not follow along with the mind (citta); having undertaking (samādāna) as its cause,
morality grows; intimation (viññatti) is morality; non-intimation is immorality.
The Second Set of Fifty (dutiya-paṇṇāsaka) [concluded].
Assurance (niyāma), inclusion (saṅgahagata), the seeing of advantage (ānisaṃsatā); there is five-constituent existence (pañcavokārabhava);
cessation (nirodha); of one endowed with the path; five-constituent existence.
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The Threefold Discussion of Latent Tendencies (Tissopi anusayakathā)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.