[1458] [Sakavādin:] When one is uttering the speech "Form (rūpa) is impermanent (anicca)," does knowledge (ñāṇa) that "form is impermanent" not occur?
[Paravādin:] Yes (āmantā).
[Sakavādin:] When one is uttering the speech "This is suffering (dukkha)," does knowledge that "this is suffering" not occur?
[Paravādin:] It should not be said thus. …
[Sakavādin:] When one is uttering the speech "Feeling (vedanā) … perception (saññā) … volitional formations (saṅkhārā) … consciousness (viññāṇa) is impermanent," does knowledge that "consciousness is impermanent" not occur?
[Paravādin:] Yes.
[Sakavādin:] When one is uttering the speech "This is suffering," does knowledge that "this is suffering" not occur?
[Paravādin:] It should not be said thus. …
[Sakavādin:] When one is uttering the speech "Form is not-self (anattā)," does knowledge that "form is not-self" not occur?
[Paravādin:] Yes.
[Sakavādin:] When one is uttering the speech "This is suffering," does knowledge that "this is suffering" not occur?
[Paravādin:] It should not be said thus. …
[Sakavādin:] When one is uttering the speech "Feeling … perception … volitional formations … consciousness is not-self," does knowledge that "consciousness is not-self" not occur?
[Paravādin:] Yes.
[Sakavādin:] When one is uttering the speech "This is suffering," does knowledge that "this is suffering" not occur?
[Paravādin:] It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.