[1472] Sakavādin: Is impermanence (aniccatā) fully constituted (parinipphanna)?
Paravādin: Yes.
S. Is the impermanence of that impermanence fully constituted?
P. It should not be said thus. …
S. Is the impermanence of that impermanence fully constituted?
P. Yes.
S. Then, by that very [impermanence] in each case, there is no making an end of suffering (dukkha), no cutting off of the round (vaṭṭa), no final Nibbāna without clinging (anupādāparinibbāna)?
P. It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.