[1658]
[Paravādin:] "It should not be said that one attends comprehensively (adhiggayha manasi karoti)?"
[Sakavādin:] "Yes."
[Paravādin:] "But was it not said by the Blessed One:
'All conditioned things (saṅkhārā) are impermanent' ¹ — when one sees with wisdom (paññā),
then one becomes disenchanted with suffering (dukkha): this is the path to purity (visuddhi).
'All conditioned things are suffering' — when one sees with wisdom,
then one becomes disenchanted with suffering: this is the path to purity.
[Footnote ¹ (Siam Raṭṭha): In the Burmese edition the word "iti" does not occur.]
'All phenomena (dhammā) are not-self' — when one sees with wisdom,
then one becomes disenchanted with suffering: this is the path to purity.' ¹
Is there indeed such a discourse (suttanta)?"
[Sakavādin:] "Yes."
[Paravādin:] "Then, in that case, one attends comprehensively."
The Discussion of Comprehensive Attention (Adhiggayhamanasikārakathā) [is concluded].
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The Discussion "Form Is a Root-Cause (hetu)" (Rūpaṃhetūtikathā)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.