[356] S. Present knowledge (ñāṇa) exists, and with that knowledge one does what is to be done by knowledge?
P. Yes.
S. Past knowledge exists, and with that knowledge one does what is to be done by knowledge?
P. It should not be said thus. …
S. Present knowledge exists, and with that knowledge one fully understands suffering (dukkha), abandons the origin (samudaya), realizes cessation (nirodha), develops the path (magga)?
P. Yes.
S. Past knowledge exists, and with that knowledge one fully understands suffering, abandons the origin, realizes cessation, develops the path?
P. It should not be said thus. …
S. Present knowledge exists, and with that knowledge one does what is to be done by knowledge?
P. Yes.
S. Future knowledge exists, and with that knowledge one does what is to be done by knowledge?
P. It should not be said thus. …
S. Present knowledge exists, and with that knowledge one fully understands suffering, abandons the origin, realizes cessation, develops the path?
P. Yes.
S. Future knowledge exists, and with that knowledge one fully understands suffering, abandons the origin, realizes cessation, develops the path?
P. It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.