[426] Sakavādin: Are all phenomena (dhammā) establishments of mindfulness (satipaṭṭhāna)?
Paravādin: Yes.
Sakavādin: Are all phenomena mindfulness (sati), the faculty of mindfulness (satindriya), the power of mindfulness (satibala), right mindfulness (sammāsati), the mindfulness factor of awakening (satisambojjhaṅga), the direct path (ekāyanamagga), leading to destruction (khayagāmī), leading to awakening (bodhagāmī), leading to dispersion (apacayagāmī), free from taints (anāsava), not conducive to fetters (asaññojaniya), not conducive to ties (aganthaniya), not conducive to floods (anoghaniya), not conducive to bonds (ayoganiya), not conducive to hindrances (anīvaraṇiya), not misapprehended (aparāmaṭṭha), not conducive to clinging (anupādāniya), not subject to defilement (asaṅkilesika); are all phenomena recollection of the Buddha (buddhānussati), recollection of the Dhamma (dhammānussati), recollection of the Saṅgha (saṅghānussati), recollection of morality (sīlānussati), recollection of liberality (cāgānussati), recollection of deities (devatānussati), mindfulness of breathing (ānāpānassati), recollection of death (maraṇānussati), mindfulness occupied with the body (kāyagatāsati), recollection of peace (upasamānussati)?
Paravādin: It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.