[432] [Sakavādin:] Is it because, with reference to every phenomenon (dhamma), mindfulness (sati) becomes established, that all phenomena are establishments of mindfulness (satipaṭṭhāna)?
[Paravādin:] Yes.
[Sakavādin:] Is it because, with reference to every phenomenon, feeling (vedanā) becomes established … perception (saññā) becomes established … volition (cetanā) becomes established … mind (citta) becomes established, that all phenomena are establishments of mind (cittapaṭṭhāna)?
[Paravādin:] It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.