[691] [S.] Are there two cessations (nirodha)?
[P.] Yes.
[S.] Are there two cessations of suffering (dukkhanirodha)?
[P.] It should not be said thus. …
[S.] Are there two cessations of suffering?
[P.] Yes.
[S.] Are there two truths of cessation (nirodhasacca)?
[P.] It should not be said thus. …
[S.] Are there two truths of cessation?
[P.] Yes.
[S.] Are there two truths of suffering (dukkhasacca)?
[P.] It should not be said thus. …
[S.] Are there two truths of cessation?
[P.] Yes.
[S.] Are there two truths of origin (samudayasacca)?
[P.] It should not be said thus. …
[S.] Are there two truths of cessation?
[P.] Yes.
[S.] Are there two truths of the path (maggasacca)?
[P.] It should not be said thus. …
[S.] Are there two truths of cessation?
[P.] Yes.
[S.] Are there two protections (tāṇa)? … two shelters (leṇa), two refuges (saraṇa), two destinations (parāyana), two imperishable states (accuta), two deathless states (amata) … two Nibbānas?
[P.] It should not be said thus. …
[S.] Are there two Nibbānas?
[P.] Yes.
[S.] Is there, between the two Nibbānas, highness and lowness, inferiority and superiority, excellence and deficiency, or a boundary, or a division, or a line, or an interval?
[P.] It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.