[822] S. Is the knowledge of faring according to kamma (yathākammūpagata-ñāṇa) the divine eye (dibbacakkhu)?
P. Yes.
S. Does one attend: "These worthy beings indeed"; and attend: "are endowed with misconduct by body (kāya-duccarita)"; and attend: "are endowed with misconduct by speech (vacī-duccarita)"; and attend: "are endowed with misconduct by mind (mano-duccarita)"; and attend: "are revilers of the noble ones"; and attend: "hold wrong view (micchādiṭṭhi)"; and attend: "have undertaken actions based on wrong view"; and attend: "they, upon the breaking up of the body, after death, have arisen in a state of loss (apāya), a bad destination (duggati), a place of ruin (vinipāta), hell (niraya)"; and attend: "But these worthy beings"; and attend: "are endowed with good conduct by body (kāya-sucarita)"; and attend: "are endowed with good conduct by speech (vacī-sucarita)"; and attend: "are endowed with good conduct by mind (mano-sucarita)"; and attend: "are not revilers of the noble ones"; and attend: "hold right view (sammādiṭṭhi)"; and attend: "have undertaken actions based on right view"; and attend: "they, upon the breaking up of the body, after death, have arisen in a good destination (sugati), a heavenly world (sagga loka)" — and see form (rūpa) with the divine eye?
P. It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.