[179] For whomever, wherever, the form aggregate (rūpakkhandha) has ceased, has the feeling aggregate (vedanākkhandha) of that one ceased there?
For non-percipient beings (asaññasattā), the form aggregate has ceased for them there, but the feeling aggregate has not ceased for them there. For those of the five-constituent existence (pañcavokārā), the form aggregate has ceased for them there and the feeling aggregate has ceased.
Or, for whomever, wherever, the feeling aggregate has ceased, has the form aggregate of that one ceased there?
For formless beings (arūpā), the feeling aggregate has ceased for them there, but the form aggregate has not ceased for them there. For those of the five-constituent existence, the feeling aggregate has ceased for them there and the form aggregate has ceased.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.