[58] Then the Venerable Uruvelakassapa rose from his seat, arranged his upper robe over one shoulder, prostrated with his head at the feet of the Blessed One, and said this to the Blessed One: "Venerable sir, the Blessed One is my teacher; I am his disciple. Venerable sir, the Blessed One is my teacher; I am his disciple."
Then it occurred to those twelve nahutas of Magadhan brahmins and householders: "Uruvelakassapa lives the holy life under the Great Ascetic." Then the Blessed One, having discerned with his own mind the reflection in the minds of those twelve nahutas of Magadhan brahmins and householders, gave a progressive talk (anupubbikathā), namely: talk on giving, talk on virtue, talk on the heavens; and he made known the danger, the degradation, and the defilement of sensual pleasures, and the benefit of renunciation (nekkhamma). When the Blessed One knew that their minds were ready, pliant, free from the hindrances (nīvaraṇa), uplifted, and confident, then he made known that Dhamma teaching which the Buddhas themselves have exalted: suffering (dukkha), its origin (samudaya), its cessation (nirodha), and the path (magga). Just as a clean cloth free from stains would properly take the dye, even so, in those eleven nahutas of Magadhan brahmins and householders headed by Bimbisāra, right there where they sat, there arose the dustless, stainless eye of Dhamma (dhammacakkhu): "Whatever is subject to origination, all that is subject to cessation." One nahuta declared themselves lay followers (upāsaka).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.