[1001] With presence, conascence, mutuality, dependence, dissociation, and non-disappearance (atthi-sahajāta-aññamañña-nissaya-vippayutta-avigata): with the not-root condition (na-hetu), one; … with the not-object condition (na-ārammaṇa), one; with the not-predominance condition (na-adhipati), one; with the not-proximity condition (na-anantara), one; with the not-contiguity condition (na-samanantara), one; with the not-decisive-support condition (na-upanissaya), one; with the not-prenascence condition (na-purejāta), one; with the not-postnascence condition (na-pacchājāta), one; with the not-repetition condition (na-āsevana), one; with the not-kamma condition (na-kamma), one; with the not-result condition (na-vipāka), one; with the not-nutriment condition (na-āhāra), one; with the not-faculty condition (na-indriya), one; with the not-jhāna condition (na-jhāna), one; with the not-path condition (na-magga), one; with the not-association condition (na-sampayutta), one; with the not-absence condition (no-natthi), one; with the not-disappearance condition (no-vigata), one.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.