[1073] With the not-presence condition (no-atthi-paccaya), the not-root condition (na-hetu-paccaya), the not-object condition (na-ārammaṇa-paccaya), the not-predominance condition (na-adhipati-paccaya), the not-immediacy condition (na-anantara-paccaya), the not-contiguity condition (na-samanantara-paccaya), the not-connascence condition (na-sahajāta-paccaya), the not-mutuality condition (na-aññamañña-paccaya), the not-dependence condition (na-nissaya-paccaya), the not-prenascence condition (na-purejāta-paccaya), the not-postnascence condition (na-pacchājāta-paccaya), the not-repetition condition (na-āsevana-paccaya), the not-kamma condition (na-kamma-paccaya), the not-kamma-result condition (na-vipāka-paccaya), the not-nutriment condition (na-āhāra-paccaya), the not-faculty condition (na-indriya-paccaya), the not-absorption condition (na-jhāna-paccaya), the not-path condition (na-magga-paccaya), the not-association condition (na-sampayutta-paccaya), the not-dissociation condition (na-vippayutta-paccaya), the not-absence condition (no-natthi-paccaya), the not-disappearance condition (no-vigata-paccaya), and the not-non-disappearance condition (no-avigata-paccaya): in the decisive-support condition (upanissaya), nine.
The section rooted in the not-absence condition (nonatthimūlakaṃ)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.