[1370] A phenomenon having result as its nature (vipākadhammadhamma) and a phenomenon that is neither result nor has result as its nature (nevavipākanavipākadhammadhamma) — these phenomena (dhammā) are a condition for a phenomenon that is neither result nor has result as its nature by connascence condition (sahajāta-paccaya).
Aggregates (khandhā) having result as their nature and the primary elements (mahābhūtā) are a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by connascence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.