[1469] In not-root (na-hetu), five; in not-object (na-ārammaṇa), six; in not-predominance (na-adhipati), eight; in not-proximity (na-anantara), six; in not-contiguity (na-samanantara), six; in not-mutuality (na-aññamañña), six; in not-decisive-support (na-upanissaya), six; in not-prenascence (na-purejāta), seven; in not-postnascence (na-pacchājāta), eleven; in not-repetition (na-āsevana), eleven; in not-kamma (na-kamma), six; in not-result (na-vipāka), ten; in not-nutriment (na-āhāra), two; in not-faculty (na-indriya), two; in not-jhāna (na-jhāna), two; in not-path (na-magga), five; in not-association (na-sampayutta), six; in not-dissociation (na-vippayutta), three; in not-absence (no-natthi), six; in not-disappearance (no-vigata), six. It should be counted in detail.
With root condition (hetu-paccaya), in not-object, six. Abridged.
… In not-disappearance, six. It should be counted in detail.
With not-root condition (na-hetu-paccaya), in object, four.
Abridged. … In non-disappearance (avigata), five.
The Conditioned Section (Paccayavāra) [is ended].
The Support Section (Nissayavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.