[271] With a wholesome phenomenon (dhamma) as condition, a wholesome phenomenon arises: by presence condition (atthi-paccaya). …
Under presence condition, [the exposition] should be done in the same way as under connascence condition (sahajāta-paccaya).
Under absence condition (natthi-paccaya) and disappearance condition (vigata-paccaya), [it is] the same as under object condition (ārammaṇa-paccaya).
Under non-disappearance condition (avigata-paccaya), [it is] the same as under connascence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.