[346] With presence condition (atthi-paccaya), [the exposition] is similar to that with connascence condition (sahajāta-paccaya). With absence condition (natthi-paccaya) and with disappearance condition (vigata-paccaya), [the exposition] is similar to that with object condition (ārammaṇa-paccaya). With non-disappearance condition (avigata-paccaya), [the exposition] is similar to that with connascence condition.
The positive-negative (anuloma-paccanīya) in the condition section (paccaya-vāra) is concluded.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.