[474] With the not-dissociation condition (na-vippayutta-paccaya), with the not-root condition (na-hetu-paccaya), with the not-predominance condition (na-adhipati-paccaya), with the not-prenascence condition (na-purejāta-paccaya), and with the not-postnascence condition (na-pacchājāta-paccaya), the [section] rooted in the not-repetition condition (na-āsevana-paccaya), too, is similar to the [section] rooted in the not-root condition.
The not-kamma condition (na-kamma-paccaya), the not-kamma-result condition (na-vipāka-paccaya), and the not-path condition (na-magga-paccaya): these three roots are alike. … In the object condition (ārammaṇa-paccaya), one; in the proximity condition (anantara-paccaya), one; in the contiguity condition (samanantara-paccaya), one; in the conascence condition (sahajāta-paccaya), one; in the mutuality condition (aññamañña-paccaya), one; in the dependence condition (nissaya-paccaya), one; in the decisive-support condition (upanissaya-paccaya), one; in the nutriment condition (āhāra-paccaya), one; in the faculty condition (indriya-paccaya), one; in the jhāna condition (jhāna-paccaya), one; in the association condition (sampayutta-paccaya), one; in the presence condition (atthi-paccaya), one; in the absence condition (natthi-paccaya), one; in the disappearance condition (vigata-paccaya), one; in the non-disappearance condition (avigata-paccaya), one.
The negative-positive (paccanīyānuloma) is finished.
The Conjoined Section (Saṃsaṭṭhavāra) is finished.
The Associated Section (Sampayuttavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.