[60] Dependent on a wholesome phenomenon (kusala dhamma), a wholesome phenomenon arises by connascence condition (sahajāta-paccaya): dependent on one wholesome aggregate (khandha), three aggregates arise; dependent on three aggregates, one aggregate; dependent on two aggregates, two aggregates.
Dependent on a wholesome phenomenon, an indeterminate phenomenon (abyākata dhamma) arises by connascence condition: dependent on the wholesome aggregates, mind-originated form (cittasamuṭṭhāna-rūpa) arises.
Dependent on a wholesome phenomenon, a wholesome phenomenon and an indeterminate phenomenon arise by connascence condition: dependent on one wholesome aggregate, three aggregates and mind-originated form arise; dependent on three aggregates, one aggregate and mind-originated form; dependent on two aggregates, two aggregates and mind-originated form.
Dependent on an unwholesome phenomenon (akusala dhamma), an unwholesome phenomenon arises by connascence condition: dependent on one unwholesome aggregate, three aggregates arise; dependent on three aggregates, one aggregate; dependent on two aggregates, two aggregates.
Dependent on an unwholesome phenomenon, an indeterminate phenomenon arises by connascence condition: dependent on the unwholesome aggregates, mind-originated form arises.
Dependent on an unwholesome phenomenon, an unwholesome phenomenon and an indeterminate phenomenon arise by connascence condition: dependent on one unwholesome aggregate, three aggregates and mind-originated form arise; dependent on three aggregates, one aggregate and mind-originated form; dependent on two aggregates, two aggregates and mind-originated form.
Dependent on an indeterminate phenomenon, an indeterminate phenomenon arises by connascence condition: dependent on one resultant-indeterminate (vipākābyākata) or functional-indeterminate (kiriyābyākata) aggregate, three aggregates and mind-originated form arise; dependent on three aggregates, one aggregate and mind-originated form; dependent on two aggregates, two aggregates and mind-originated form. At the moment of rebirth-linking (paṭisandhi), dependent on one resultant-indeterminate aggregate, three aggregates and kamma-born form (kaṭattā-rūpa) arise; dependent on three aggregates, one aggregate and kamma-born form; dependent on two aggregates, two aggregates and kamma-born form; dependent on the aggregates, the base (vatthu) arises; dependent on the base, the aggregates arise. Dependent on one great element (mahābhūta), three great elements arise; dependent on three great elements, one great element; dependent on two great elements, two great elements; dependent on the great elements, mind-originated form and kamma-born form that is derived form (upādā-rūpa) arise. Dependent on one external great element, three great elements arise; dependent on three great elements, one great element; dependent on two great elements, two great elements; dependent on the great elements, derived form arises. Dependent on one nutriment-originated (āhārasamuṭṭhāna) great element, three great elements arise; dependent on three great elements, one great element; dependent on two great elements, two great elements; dependent on the great elements, derived form arises. Dependent on one temperature-originated (utusamuṭṭhāna) great element, three great elements arise; dependent on three great elements, one great element; dependent on two great elements, two great elements; dependent on the great elements, derived form arises. For non-percipient beings (asaññasatta), dependent on one great element, three great elements arise; dependent on three great elements, one great element; dependent on two great elements, two great elements; dependent on the great elements, kamma-born form that is derived form arises.
Dependent on a wholesome phenomenon and an indeterminate phenomenon, an indeterminate phenomenon arises by connascence condition: dependent on the wholesome aggregates and the great elements, mind-originated form arises.
Dependent on an unwholesome phenomenon and an indeterminate phenomenon, an indeterminate phenomenon arises by connascence condition: dependent on the unwholesome aggregates and the great elements, mind-originated form arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.