[758] "Root (hetu), conascence (sahajāta), mutuality (aññamañña), support (nissaya), result (vipāka), presence (atthi), and non-disappearance (avigata)":
In the not-object (na ārammaṇa) condition, one … in the not-predominance (na adhipati) condition, one; in the not-proximity (na anantara) condition, one; in the not-contiguity (na samanantara) condition, one; in the not-decisive-support (na upanissaya) condition, one; in the not-prenascence (na purejāta) condition, one; in the not-postnascence (na pacchājāta) condition, one; in the not-repetition (na āsevana) condition, one; in the not-kamma (na kamma) condition, one; in the not-nutriment (na āhāra) condition, one; in the not-faculty (na indriya) condition, one; in the not-jhāna (na jhāna) condition, one; in the not-path (na magga) condition, one; in the not-association (na sampayutta) condition, one; in the not-dissociation (na vippayutta) condition, one; in the not-absence (no natthi) condition, one; in the not-disappearance (no vigata) condition, one.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.