[789] "Predominance (adhipati), object (ārammaṇa), support (nissaya), decisive support (upanissaya), prenascence (purejāta), dissociation (vippayutta), presence (atthi), non-disappearance (avigata)"—
In the not-root condition (na-hetu-paccaya), one; … in the not-proximity condition (na-anantara-paccaya), one; in the not-contiguity condition (na-samanantara-paccaya), one; in the not-conascence condition (na-sahajāta-paccaya), one; in the not-mutuality condition (na-aññamañña-paccaya), one; in the not-postnascence condition (na-pacchājāta-paccaya), one; in the not-repetition condition (na-āsevana-paccaya), one; in the not-kamma condition (na-kamma-paccaya), one; in the not-result condition (na-vipāka-paccaya), one; in the not-nutriment condition (na-āhāra-paccaya), one; in the not-faculty condition (na-indriya-paccaya), one; in the not-jhāna condition (na-jhāna-paccaya), one; in the not-path condition (na-magga-paccaya), one; in the not-association condition (na-sampayutta-paccaya), one; in the not-absence condition (no-natthi-paccaya), one; in the not-disappearance condition (no-vigata-paccaya), one.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.