[792] "Predominance (adhipati), conascence (sahajāta), support (nissaya), dissociation (vippayutta), presence (atthi), and non-disappearance (avigata)" [conditions combined]: with the not-root condition (na-hetu-paccaya), three; … with the not-object condition (na-ārammaṇa-paccaya), three; with the not-proximity condition (na-anantara-paccaya), three; with the not-contiguity condition (na-samanantara-paccaya), three; with the not-mutuality condition (na-aññamañña-paccaya), three; with the not-decisive-support condition (na-upanissaya-paccaya), three; with the not-prenascence condition (na-purejāta-paccaya), three; with the not-postnascence condition (na-pacchājāta-paccaya), three; with the not-repetition condition (na-āsevana-paccaya), three; with the not-kamma condition (na-kamma-paccaya), three; with the not-result condition (na-vipāka-paccaya), three; with the not-nutriment condition (na-āhāra-paccaya), three; with the not-faculty condition (na-indriya-paccaya), three; with the not-jhāna condition (na-jhāna-paccaya), three; with the not-path condition (na-magga-paccaya), three; with the not-association condition (na-sampayutta-paccaya), three; with the not-absence condition (no-natthi-paccaya), three; with the not-disappearance condition (no-vigata-paccaya), three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.