[794] With predominance (adhipati), conascence (sahajāta), mutuality (aññamañña), dependence (nissaya), result (vipāka), association (sampayutta), presence (atthi), and non-disappearance (avigata) [taken together]: in not-root (na-hetu) condition, one … in not-object (na-ārammaṇa) condition, one; in not-proximity (na-anantara) condition, one; in not-contiguity (na-samanantara) condition, one; in not-decisive-support (na-upanissaya) condition, one; in not-prenascence (na-purejāta) condition, one; in not-postnascence (na-pacchājāta) condition, one; in not-repetition (na-āsevana) condition, one; in not-kamma (na-kamma) condition, one; in not-nutriment (na-āhāra) condition, one; in not-faculty (na-indriya) condition, one; in not-jhāna (na-jhāna) condition, one; in not-path (na-magga) condition, one; in not-dissociation (na-vippayutta) condition, one; in not-absence (no-natthi) condition, one; in not-disappearance (no-vigata) condition, one.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.