[803] With predominance (adhipati), conascence (sahajāta), support (nissaya), faculty (indriya), path (magga), presence (atthi), and non-disappearance (avigata) [conditions taken together]: in the not-root (na-hetu), seven … in the not-object (na-ārammaṇa), seven; in the not-proximity (na-anantara), seven; in the not-contiguity (na-samanantara), seven; in the not-mutuality (na-aññamañña), three; in the not-decisive-support (na-upanissaya), seven; in the not-prenascence (na-purejāta), seven; in the not-postnascence (na-pacchājāta), seven; in the not-repetition (na-āsevana), seven; in the not-kamma (na-kamma), seven; in the not-result (na-vipāka), seven; in the not-nutriment (na-āhāra), seven; in the not-jhāna (na-jhāna), seven; in the not-association (na-sampayutta), three; in the not-dissociation (na-vippayutta), three; in the not-absence (no-natthi), seven; in the not-disappearance (no-vigata), seven.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.