[934] With nutriment (āhāra), predominance (adhipati), conascence (sahajāta), dependence (nissaya), result (vipāka), faculty (indriya), dissociation (vippayutta), presence (atthi), and non-disappearance (avigata) [conditions taken together]: in not-root (na-hetu), one … in not-object (na-ārammaṇa), one; in not-proximity (na-anantara), one; in not-contiguity (na-samanantara), one; in not-mutuality (na-aññamañña), one; in not-decisive-support (na-upanissaya), one; in not-prenascence (na-purejāta), one; in not-postnascence (na-pacchājāta), one; in not-repetition (na-āsevana), one; in not-kamma (na-kamma), one; in not-jhāna (na-jhāna), one; in not-path (na-magga), one; in not-association (na-sampayutta), one; in not-absence (no-natthi), one; in not-disappearance (no-vigata), one.
The section rooted in nutriment (āhāramūlakaṃ) is concluded.
The Section Rooted in Faculty (Indriyamūlakaṃ)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.