[976] With dissociation (vippayutta), conascence (sahajāta), mutuality (aññamañña), support (nissaya), result (vipāka), presence (atthi), and non-disappearance (avigata) [conditions]: in the not-root condition (na-hetu), one … in the not-object condition (na-ārammaṇa), one; in the not-predominance condition (na-adhipati), one; in the not-proximity condition (na-anantara), one; in the not-contiguity condition (na-samanantara), one; in the not-decisive-support condition (na-upanissaya), one; in the not-prenascence condition (na-purejāta), one; in the not-postnascence condition (na-pacchājāta), one; in the not-repetition condition (na-āsevana), one; in the not-kamma condition (na-kamma), one; in the not-nutriment condition (na-āhāra), one; in the not-faculty condition (na-indriya), one; in the not-jhāna condition (na-jhāna), one; in the not-path condition (na-magga), one; in the not-association condition (na-sampayutta), one; in the not-absence condition (no-natthi), one; in the not-disappearance condition (no-vigata), one.
The section rooted in dissociation (vippayutta-mūlaka) is finished.
The section rooted in presence (atthi-mūlaka)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.